obsessing over debunking Philippine mythology

  

 ''myths and legends are non factual by nature how can you disprove something that is clearly symbolic to begin with ?''

myths and legends are inherently symbolic and often serve as narratives that convey cultural values, beliefs, and ideologies rather than factual accounts. Attempting to disprove them in a factual sense is ironic and aslo challenging because they are not intended to be understood as literal truth.

However, disagreements or attempts to discredit myths and legends can still arise due to various reasons:

Cultural Bias: The dismissal or discrediting of certain myths and legends can be influenced by cultural biases or prejudices. Individuals from different cultural backgrounds may view myths from other cultures as primitive, irrational, or inferior, leading to attempts to discredit them.

1. Cultural Superiority Complex: Individuals hailing from cultures marked by a legacy of colonialism or dominance might harbor an unconscious sense of superiority regarding their own cultural heritage and viewpoints. Consequently, they may tend to dismiss or undermine indigenous beliefs and narratives, such as those found in Filipino mythology, deeming them as inferior or primitive.

FILIPINO INFERIORITY COMPLEX

foreigner pleasing and thinking foreigners know more is one huge symptom of inferiority complex. Trying to please foreigners and in the process antagonising and seeing Filipino story tellers as enemy or competition. instead of realizing the Philippines being an archipelago has so many languages and versions of stories.

1. Interpretation: Different individuals or groups may interpret myths and legends differently based on their cultural backgrounds, personal beliefs, or academic disciplines. This can lead to disagreements about the meaning or significance of certain myths

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3. Historical Accuracy: While myths and legends may not be factual in a literal sense, they may be based on historical events, cultural practices, or natural phenomena. Scholars and historians may analyze myths to understand aspects of a society's history, but this analysis doesn't necessarily aim to prove or disprove the myth's literal truth.

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7. Skepticism: Some individuals may approach myths and legends with skepticism, especially if they conflict with scientific knowledge or logical reasoning. While skepticism can be healthy, it's important to recognize the symbolic and cultural significance of myths rather than dismissing them outright.

why some foreigners are obsessed by it

1. Cultural Superiority Complex: Some individuals from cultures with a history of colonialism or dominance may possess a subconscious belief in the superiority of their own culture and perspectives. This can lead them to dismiss or discredit indigenous beliefs and narratives, including Filipino mythology, as inferior or primitive.

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3. Ignorance and Misunderstanding: Many foreigners may lack a deep understanding of Filipino culture, history, and mythology. Their dismissal of Filipino myths may stem from ignorance or misunderstandings about the richness and complexity of indigenous Filipino traditions.

CONFIMATION BIAS

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2. Confirmation Bias: Individuals may have preconceived notions or biases about what constitutes legitimate mythology or folklore based on their own cultural backgrounds. When Filipino myths do not align with their worldview or expectations, they may be more inclined to discredit them rather than critically engage with them.

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4. Eurocentrism in Academia: Western academic institutions and scholarship have historically privileged Eurocentric perspectives and narratives, often marginalizing or overlooking non-Western cultures and traditions. This can lead to a lack of representation and recognition for Filipino mythology in academic circles, further perpetuating misunderstandings and dismissals by foreigners.

Power Dynamics: The imbalance of power between Western countries and the Philippines, both historically and in the present day, can influence interactions between foreigners and Filipinos. Some foreigners may assert their perceived superiority or authority in discussions about Filipino mythology due to underlying power dynamics.

MYTHS SHOULD NOT BE TAKEN LITERALLY, THEY ARE METAPHORS TO EXPLAIN THINGS AND THEY CHANGE OVER TIME, SPECIFCALLY THE ORALLY PASSED STORIES

In short, while myths and legends are not meant to be understood as factual accounts, disagreements or attempts to discredit them can still arise due to differences in interpretation, historical accuracy, cultural bias, and skepticism. It's important to approach myths with an understanding of their symbolic nature and cultural context rather than seeking to disprove them as factual truths.

Dragon Slaying a very Westernized and European concept

 Dragons, majestic and mythical creatures, have traversed the annals of human imagination for centuries, ingrained deeply within the folklore and mythology of various cultures around the world. Yet, the portrayal and symbolism of dragons diverge starkly between Western and European traditions and those of Asia. Central to this divergence is the contrasting narrative of dragon-slaying prevalent in Western and European mythologies, juxtaposed with the benevolent and auspicious associations of Asian dragons. This essay elucidates how the concept of "slaying dragons" is deeply rooted in Western and European cultural narratives, while Asian dragons embody auspiciousness and harmony.

Western Dragons as embodiment of Fire and Destruction

versus

Asian Dragons of benevolence and water

The archetype of the Western dragon, often depicted as a fearsome, fire-breathing behemoth, embodies malevolence, chaos, and destruction. In Western mythology, dragons are frequently cast as antagonists, terrorizing villages, hoarding treasures, and laying waste to landscapes. Heroes, such as Saint George in Christian tradition or Beowulf in Anglo-Saxon epic poetry, are celebrated for their valor in slaying these dragons, symbolizing the triumph of good over evil, righteousness over chaos. This portrayal reflects a cultural ethos that valorizes individual heroism, conquest, and the assertion of dominance over formidable adversaries.

Conversely, the depiction of dragons in Asian mythology, particularly in Chinese, Japanese, and Korean cultures, deviates significantly from their Western counterparts. Asian dragons are revered as benevolent beings, often associated with celestial powers, wisdom, and auspiciousness. Unlike their Western counterparts, Asian dragons are not depicted as malevolent creatures to be feared and slain, but rather as symbols of prosperity, good fortune, and the life-giving force of water. In Chinese culture, for instance, dragons are believed to control rainfall and water bodies, essential for agricultural prosperity and fertility. The Dragon Boat Festival in China venerates these mythical creatures, celebrating their protective influence and auspicious symbolism.

The stark contrast between the Western narrative of dragon-slaying and the benign portrayal of Asian dragons can be attributed to divergent cultural values and historical contexts. In Western societies, steeped in a tradition of conquest, individualism, and Judeo-Christian symbolism, the slaying of dragons symbolizes the triumph of virtuous heroes over malevolent forces, echoing the biblical motif of the hero vanquishing the dragon of chaos. On the other hand, Asian cultures, with their emphasis on harmony, balance, and reverence for nature, view dragons as beneficent entities symbolizing prosperity, abundance, and cosmic order.

European dragons and Eastern (or Asian) dragons are two distinct mythical creatures with different cultural meanings and representations. Here's a detailed explanation of both, including why they are perceived so differently:

European Dragons:

• Appearance: European dragons are typically depicted as large, winged reptiles with scaly bodies, sharp claws, and the ability to breathe fire. They often have a fearsome, serpentine appearance, with a long tail and a menacing demeanor.

• Mythological Role: In European mythology, dragons are often portrayed as dangerous, malevolent creatures that hoard treasure, terrorize villages, and must be slain by heroic figures. For example:

  • St. George and the Dragon: In this popular legend, St. George, a Christian saint, defeats a dragon that demands human sacrifices, symbolizing the triumph of good over evil.
  • Norse Mythology: In Norse myths, dragons like Fafnir are symbols of greed and destruction. Fafnir, once a dwarf, transforms into a dragon to guard his hoard of treasure.

• Symbolism:

  • Evil and Destruction: European dragons are often associated with chaos, destruction, and malevolence. Their ability to breathe fire makes them symbols of ruin and devastation.
  • Christian Influence: In Christian iconography, dragons are frequently depicted as embodiments of Satan or demonic forces, reinforcing their association with evil. The dragon’s defeat by saints or knights is symbolic of the victory of good over evil.

Eastern (Asian) Dragons:

• Appearance: Eastern dragons, particularly in Chinese, Japanese, and Korean mythology, are depicted as long, serpentine creatures with no wings, often with the head of a camel, antlers of a deer, claws of an eagle, and scales of a fish. They are usually seen as graceful and powerful.

• Mythological Role: Unlike their European counterparts, Eastern dragons are generally considered benevolent and wise. They are revered as symbols of power, strength, and good fortune.

  • Chinese Mythology: The dragon (龙, Lóng) is one of the most important symbols in Chinese culture. It is associated with water, rain, rivers, and the sea. The dragon is believed to bring rain, which is essential for agriculture.
  • Japanese Mythology: Japanese dragons (Ryū) are also linked to water and are often seen as protectors of the seas and rivers. They are considered guardian deities.

• Symbolism:

  • Water and Harmony: Eastern dragons are closely connected to water, representing the life-giving and sustaining force of nature. Their ability to control water makes them symbols of fertility, prosperity, and the harmonious balance of the natural world.
  • Benevolence and Power: Far from being evil, Eastern dragons are often seen as protective and wise beings. They are symbols of the Emperor’s power in China, representing divine authority and the cosmic order.

Why the Difference?

• Cultural Context:

  • Europe: European dragons evolved in a cultural context where mythologies often featured a clear dichotomy between good and evil. The dragon became a symbol of chaos and a challenge to be overcome, often in the context of Christian morality tales.
  • Asia: In East Asia, dragons are rooted in the animistic and Taoist traditions, where harmony with nature is emphasized. The dragon, as a natural force, embodies the balance of the world and is venerated rather than feared.

• Symbolism:

  • Fire vs. Water: In Europe, fire (associated with dragons) is often seen as a destructive force, leading to the dragon's association with evil. In contrast, in Asia, water (associated with dragons) is a life-giving and nurturing force, leading to the dragon's association with benevolence and prosperity.

The difference in how dragons are perceived in these cultures highlights the contrasting ways in which ancient societies viewed the forces of nature and the role of mythical creatures within their worldviews.

Furthermore, the geographical and environmental realities of each region have influenced the cultural perceptions of dragons. In Europe, where wildfires were a significant threat to settlements and forests, dragons came to be associated with fire and destruction, embodying the primal fears of the unknown forces of nature. In contrast, the agrarian societies of Asia, dependent on the monsoon rains and fertile river valleys, revered dragons as guardians of water and agents of fertility, essential for agricultural abundance.

the contrasting depictions of dragons in Western and Asian mythologies encapsulate the divergent cultural narratives and values of each region. While the Western archetype of dragon-slaying symbolizes heroism, conquest, and the triumph of good over evil, the benign portrayal of Asian dragons reflects a cultural ethos centered on harmony, prosperity, and reverence for nature. Understanding these divergent mythological traditions enriches our appreciation of the multifaceted ways in which human cultures interpret and imbue meaning into the natural world.

references and bibliography

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Nikolajeva, Maria (2012), "The development of children's fantasy", in James, Edward; Mendlesohn, Farah (eds.), The Cambridge Companion to Fantasy Literature, Cambridge, England: Cambridge University Press, pp. 50–61, ISBN 978-0-521-72873-7, archived from the original on 19 February 2024, retrieved 5 October 2020 Niles, Doug (2013), Dragons: The Myths, Legends, and Lore, Avon, Massachusetts: Adams Media, ISBN 978-1-4405-6216-7[permanent dead link] Ogden, Daniel (2013), Drakon: Dragon Myth and Serpent Cult in the Ancient Greek and Roman Worlds, Oxford, England: Oxford University Press, ISBN 978-0-19-955732-5, archived from the original on 19 February 2024, retrieved 5 October 2020 Osmond, Andrew (2002). "Dragons in Film". Cinefantastique. Vol. 34. pp. 58–59. Phillips, Walter Alison (1911). "Dragon" . Encyclopædia Britannica. Vol. 8 (11th ed.). pp. 466–468. Rauer, Christine (2000), Beowulf and the Dragon: Parallels and Analogues, Cambridge, England: D. S. Brewer, ISBN 0-85991-592-1, archived from the original on 19 February 2024, retrieved 5 October 2020 Rożek, Michał (1988), Cracow: A Treasury of Polish Culture and Art, Kraków, Poland: Interpress Publishers, p. 27, ISBN 9788322322451, archived from the original on 12 June 2020, retrieved 31 March 2018 Schwab, Sandra Martina (2005). "Dragons". In Gary Westfahl (ed.). The Greenwood Encyclopedia of Science Fiction and Fantasy: Themes, Works, and Wonders. Vol. 1. Westport, CT: Greenwood Press. pp. 214–216. ISBN 0-313-32951-6. Shuker, Karl (1995). Dragons: a Natural History. New York: Simon & Schuster. ISBN 0-684-81443-9. Sikorski, Czesław (1997), "Wood Pitch as Combat Chemical in the Light of the Jan Długosz's Annals and Some of the Old Polish Military Treatises", Proceedings of the First International Symposium on Wood Tar and Pitch: 235 Sherman, Josepha (2015) [2008], Storytelling: An Encyclopedia of Mythology and Folklore, New York City, New York and London, England: Routledge, ISBN 978-0-7656-8047-1 Swaddling, Judith (1989), The Ancient Olympic Games, London, England: British Museum Press, ISBN 0-292-77751-5 Thurston, Herbert (1909), "St. George", The Catholic Encyclopedia, vol. 6, New York City, New York: Robert Appleton Company, pp. 453–455, archived from the original on 27 April 2019, retrieved 25 March 2018 Unerman, Sandra (2000). "Dragons in Fantasy". Vector (211): 14–16. Visser, Marinus Willem de; The Dragon in China and Japan Archived 28 May 2016 at the Wayback Machine, Amsterdam, J. Müller 1913. Volker, T. 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oral mythology in the Philippines 

  Oral mythology refers to the traditions, beliefs, and stories passed down verbally from generation to generation within a culture or community. In the Philippines, oral mythology plays a significant role in shaping the cultural identity and worldview of its people. These myths often encompass a wide range of themes, including creation stories, tales of legendary heroes, explanations for natural phenomena, and moral lessons.

As time passes, oral mythology in the Philippines undergoes changes and adaptations influenced by various factors such as cultural assimilation, colonization, modernization, and globalization. With the introduction of new ideas and technologies, some aspects of traditional mythology may be altered or forgotten, while others are preserved and integrated into contemporary narratives.

notable aspect of Philippine mythology is its regional diversity, with different regions and ethnic groups often having their own unique myths and legends. For example, the creation myth of the Tagalogs may differ from that of the Visayans or the Igorots. Despite this diversity, certain themes and motifs recur throughout Philippine mythology, reflecting shared cultural values and beliefs.

In many rural areas or provinces of the Philippines, mythology and superstitions hold significant sway over the lives of the people. This adherence to traditional beliefs can be attributed to several reasons:

1. Cultural heritage: Mythology and superstitions are deeply ingrained in Filipino culture, forming an integral part of the collective identity. They provide a sense of continuity with the past and serve as a link to ancestors and traditions.

2. Sense of security: Believing in mythology and superstitions can offer comfort and reassurance, especially in uncertain or challenging times. These beliefs often provide guidelines for navigating the world and dealing with adversity.

3. Community cohesion: Shared beliefs in mythology and superstitions foster a sense of unity and solidarity among members of the community. They serve as a common cultural currency that strengthens social bonds and fosters mutual support.

Foreigners should refrain from shaming Filipinos for their beliefs in mythology and superstitions for several reasons:

1. Cultural sensitivity: Every culture has its own belief systems and traditions, which should be respected and understood rather than ridiculed or dismissed. Disparaging Filipino beliefs undermines cultural diversity and fosters disrespect.

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3. Historical context: The Philippines has a complex history of colonization and cultural assimilation, which has shaped its diverse belief systems. Outsiders should acknowledge the historical and cultural factors that contribute to Filipino beliefs rather than imposing their own perspectives.

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5. Personal agency: Belief in mythology and superstitions is a personal choice influenced by upbringing, environment, and cultural background. Foreigners should recognize the autonomy of individuals to practice their beliefs without judgment or interference.

Foreigners should refrain from enforcing or monetizing Philippine oral mythology for several reasons, primarily due to the inherent complexities and challenges associated with these cultural narratives:

Cultural sensitivity and authenticity: Enforcing standardized versions of Philippine oral mythology risks diluting the authenticity and richness of these narratives. Each community and storyteller may have their own unique interpretations and variations of these stories, reflecting the diversity of Philippine culture. Monetizing these narratives without proper understanding and respect for their cultural significance can lead to distortion and exploitation.

Ethical considerations: Monetizing Philippine oral mythology without proper consultation and consent from the communities and storytellers involved raises ethical concerns. It may exploit marginalized voices and perpetuate power imbalances, particularly if the benefits disproportionately accrue to outsiders rather than the communities who are the custodians of these narratives.

Instead of enforcing their worldviews on Filipino people, foreigners should approach cultural differences with an open mind and a willingness to learn. Engaging respectfully with Filipino culture and traditions can lead to mutual understanding, appreciation, and meaningful cross-cultural exchange.

 

CRAB MENTALITY in the Philippines 

 Crab mentality, a metaphor used to describe the behavior where individuals try to undermine or pull down those who are more successful or have achieved higher status than themselves, is a phenomenon observed in various societies around the world. However, it is notably prevalent in the Philippines, where it has become deeply ingrained in the social fabric. The concept of crab mentality in the Philippines and examines why it is often associated with individuals from economically disadvantaged backgrounds.

Crab Mentality in the Philippines:

In Filipino culture, crab mentality is a pervasive phenomenon that manifests in various aspects of society, including politics, business, and personal relationships. The term originated from the observation that when crabs are placed in a container, instead of escaping individually, they tend to pull each other down, preventing any one crab from reaching the top. Similarly, in Filipino society, individuals often exhibit behavior characterized by envy, resentment, and sabotage towards those who strive for success or advancement.

Usong uso ang pagiging Talangka ng ibang mga Pilipino, gusto hatakin pababa ang kapwa pag umaangat.

Factors Contributing to Crab Mentality:

Several factors contribute to the prevalence of crab mentality in the Philippines, including:

1. Socioeconomic Inequality:

• Economic disparities are rampant in the Philippines, with a significant portion of the population living in poverty while a small elite enjoys wealth and privilege.
• The scarcity of resources and opportunities exacerbates competition among individuals, leading to a mindset of "every person for themselves."

Colonial Mentality:

• The Philippines has a history of colonization by foreign powers, which has left a legacy of social hierarchies and a culture of subservience.
• The colonial experience has perpetuated a mentality of mistrust and rivalry among Filipinos, hindering collective progress and solidarity.

Cultural Norms and Values:

• Filipino culture places a strong emphasis on social harmony and conformity, often at the expense of individual ambition or success.
• There is a cultural aversion to standing out or being perceived as arrogant, which can lead to resentment towards those who strive for excellence or achievement.

Lack of Institutional Support:

• Weak governance, corruption, and nepotism undermine efforts to promote meritocracy and equal opportunity in the Philippines.
• The absence of robust social safety nets and support systems further exacerbates feelings of insecurity and competition among the populace.

Why Crab Mentality is Mostly Observed Among the Poor:

Crab mentality is often associated with individuals from economically disadvantaged backgrounds in the Philippines for several reasons:

Scarcity Mindset:

• Poverty breeds a mindset of scarcity, where individuals believe that success or prosperity is a zero-sum game.
• The belief that there are limited resources and opportunities leads to a sense of competition and rivalry among the poor.

Lack of Access to Education and Opportunities:

• Limited access to quality education and employment opportunities perpetuates cycles of poverty and marginalization.
• Individuals from impoverished backgrounds may feel resentful towards those who have been able to break free from poverty, perceiving them as threats to their own aspirations.

Social Marginalization:

• Poor communities often face social stigma and discrimination, which can erode trust and solidarity among neighbors and peers.
• The struggle for survival in impoverished environments can foster feelings of hopelessness and despair, leading individuals to adopt a "crab mentality" as a means of coping with their circumstances.

Crab mentality, characterized by individuals' tendency to pull down or undermine those who are more successful or have achieved higher status, is detrimental on multiple levels and particularly prevalent among those raised in poverty in the Philippines.Several reasons why crab mentality is considered harmful and why it tends to be more common among individuals from economically disadvantaged backgrounds:

Hinders Collective Progress:

• Crab mentality fosters an environment of distrust, competition, and resentment, which undermines collective progress and societal cohesion.
• Instead of supporting one another and working towards common goals, individuals engage in self-destructive behavior that ultimately stifles community development and advancement.

Perpetuates Poverty:

• In impoverished communities, crab mentality can perpetuate cycles of poverty by discouraging cooperation and collaboration.
• Rather than pooling resources and leveraging collective strengths, individuals focus on tearing down others, which perpetuates a scarcity mindset and prevents community-wide efforts to overcome poverty.

Undermines Personal Growth:

• Crab mentality stifles personal growth and achievement by discouraging individuals from striving for success or pursuing their aspirations.
• Fear of being targeted by jealous peers can lead individuals to downplay their achievements or avoid taking risks, limiting their potential for personal and professional development.

Damages Relationships:

• Crab mentality erodes trust and camaraderie among peers, friends, and family members, leading to strained relationships and social alienation.
• Envy and resentment breed negativity and animosity, making it difficult for individuals to form meaningful connections or collaborate effectively with others.

Limits Opportunities:

• In environments where crab mentality prevails, individuals may face systemic barriers to accessing opportunities for education, employment, and advancement.
• The prevalence of sabotage and backbiting can hinder individuals' ability to network, secure employment, or access resources that could help them escape poverty.

Cultivates Toxic Culture:

• Crab mentality perpetuates a toxic culture of envy, gossip, and competition, which undermines morale and well-being within communities.
• Rather than fostering a culture of mutual support and empowerment, crab mentality cultivates an atmosphere of negativity and distrust that saps individuals' energy and enthusiasm.

Contradicts Filipino Values:

• Crab mentality contradicts traditional Filipino values of bayanihan (community spirit), pakikipagkapwa-tao (empathy), and pagtutulungan (cooperation).
• These values emphasize the importance of solidarity and collective action in overcoming adversity, which are undermined by crab mentality's focus on self-interest and rivalry.

wag maging Utak Talangka

crab mentality is detrimental because it hinders collective progress, perpetuates poverty, undermines personal growth, damages relationships, limits opportunities, fosters a toxic culture, and contradicts Filipino values of solidarity and cooperation. Crab mentality in the Philippines is a complex phenomenon rooted in socioeconomic inequalities, cultural norms, and historical legacies. While it affects individuals from all walks of life, it is often most pronounced among the poor, who grapple with systemic barriers to upward mobility and opportunities for advancement. and mutual support.While it may be more common among individuals raised in poverty due to systemic factors and social dynamics, addressing crab mentality requires concerted efforts to promote empathy, collaboration, and a culture of support within communities.