Maisog's body was blackened by the lightning and all his descendants are black. But Maisog's son was carried to the north and became the parent of the white people. His other children were brought to the south where the sun was hot and it scorched their bodies so that all their people were of brown color. The other people were carried to the east where they had to feed on clay due to the scarcity of food. Because of this diet, their descendants were of yellow color."
Bicolano Pantheon
Languiton - was the primal Bicolano god representing the sky. sovereign of all the flying creatures in the skies
Tubigan - was the god of water and the celestial ocean, ruled over all the swimming beast
Dagat - the divine embodiment of the seas and ocean and daughter of Tubigan who took Paros the winds to be her husband and equal, they ruled over the skies and the seas. Love is one thing stronger than the gods for it killed her and Paros, other belief that they have found contentment and had simply slept, the sky and the sea. When she died/slept from the waters the god Magindang was born.
Paros - the divine embodiment of the winds, ever-changing, arrogant and polygamous until he was bested by Dagat, he fell in love with her and changed his old ways, they ruled over all the skies and seas. He and Dagat had four powerful children (Daga,Adlao,Bulan and Bituoon). When he died his energy gave birth to the Taong Lipod or the wind people and the trinity of the most powerful gods of Bicol (Cagurangan,Gugurang,Asuang), and to lesser gods such as Onos and Batala
Daga - enormous as he is strong, his body is made of rocks. Arrogant that he had inherited most of his father's powers of the wind in addition to his strength. Daga persuaded his brothers to attack Languiton to steal his power but failed. He was struck down and his body became the earth
Adlao - noticeably happy and optimistic, The golden man, He was reluctant of his brother's plans but loved Daga too much to go against him. He became the sun
Bulan - fairest son of Dagat and Paros, He is comely and docile. Bulan obeyed his brothers will without question. He became the beautiful moon, he was restored back to life by the powerful Gugurang and placed him in the "Kamurayan" or Heaven.
Bituoon - lovely and bright and the only daughter of Paros and Dagat, She was of silver, She was accidentally killed by Languiton thus became the stars.
Cagurangan - former supreme to Gugurang and Asuang, until Gugurang proved to be far more powerful and superior. Cagurangan had control over the winds and all the flying beast.
Gugurang - The Bicolano Supreme deity who defeated Cagurangan and declared Asuang to be his inferior. He commanded light and fire. Depicted as tall, muscular with silver hair, He once resided in Kamurayan or heavens but left to reside in Mt. Mayon, in his place he placed Bulan in the heavens with the wind people.
"Sa Kapinuon-puonan, An buhay kan katawohan, Dusay lubos ki Gugurang
Na samuyang kagurangan"
Sa pinaka-simula, ang buhay ng sangkatauhan ay alay lahat kay Gugurang na pinakamakapangyarihan
He is the symbol of the good (an mga marhay) ready to punish the bad (an mga maraot). When the people saw fire (calayo) flowing out of the crater of Mayon, they would grow afraid. They would then offer a sacrifice (atang) to him to appease his wrath. The Baliana, priestess, officiated in the ceremony. Always when they committed wrong, there would be loud moaning of the earth followed by an eruption of fire and lava.
Asuang - He was Gugurangs equal until Gugurang proved he is superior to all. He tried to steal Gugurangs scared fire but failed. He was also from the heavens but descended to Mt. Malinao. Even though he is considered a dark and evil god and of all the beast, he is a friend of the moon-child Bulan (god of the moon) the two are worshiped side by side by the cross-dressing priests called "Baylan".Asuang is the father of Oryol was the most beautiful and powerful female in the land of Ibalon before Magayon and her sisters came. Some say he is tall and muscular having long dark hair and is extremely attractive but the moonlight reveals his true form which is ugly and monstrous.
Batala - He is a lesser god, kind and helpful. Batala commands the "anito" or all ancestral spirits of men. He is invoked in times of need and trouble. He comes in a form of a bird and is believed to be a middle-aged man with a robust physic.
Magindang - the powerful god of the sea and ruler of all its creatures. Venerated by fishermen and sea voyagers. He gives bountiful catch and safe passage to all who call to him. He is depicted as tall and muscular with long flowing hair. He is also known to admire the moon Bulan and the reason is to why the tides would rise towards the moon. He was tricked by Oryol who commanded the Magindara (vicious mermaids) to kill the beautiful maiden Malinao.
Bulan - (the ancient god re-worshiped) the embodiment of the pale moon, he is depicted as a pubescent boy with uncommon comeliness that made savage beast and the vicious mermaids (Magindara) tame. He was placed in the Kamurayan by Gugurang. Bulan is said to be accompanied by the wind people who act as his surfs and handmaidens and also his warriors. Bulan out of loneliness with the use of starlight created a being in his image, a confidant to keep him company, it was the goddess Haliya. Bulan is worshipped by the Baylan for his beauty, and for protection against the darkness, and creatures of the night. He was pursued by Magindang (the god of the sea) when he descended into the waters of Bicol. He is a friend of Asuang (god of evil and chaos). There is a story concerning Bulan and the takay flower, that the moon saw the lovely maiden drown and made her into the "takay" flower or the Bicolano water- hyacinth
Haliya - She is the goddess of moonlight and Bulan's sister, confidant and protector. She is strong and adamant as Bulan is weak and submissive. She is depicted as a very lovely young woman. She and Bulan are the most pursued and fairest beings in the heavens. She wears a mask to hide her beauty.
She was convinced by the wind people or Taong Lipod to go down to the waters of the earth to bathe.
She is worshiped by women, she is the symbol of strength in women. Dance ritual Halea or Haliya is named after her, She is also known to be the arch-enemy of Bakunawa (Bakunawa pursued his brother Bulan)
Bacunawa - believed to be the cause of eclipse, Bakunawa is the deity of the deep and the underworld. She saw Bulan when he descended to swim with the magindara and had fallen in love. Unnoticed by the boy-moon she swore to eat the moon, She transformed into a huge eel-like dragon (some say dragon with gills with the mouth the size of a lake). Bakunawa is the arch-rival of Haliya. When she tries to devour the moon, people would light torched and make noise to invoke Bakunawa's rival Haliya.
Sidapa - worshipped only in coastal parts of Bicol and seen as a lesser deity by Bicolanos, he is the consort of the lunar god Bulan but in the Visayas region, he is worship as a powerful god of death.
Anito - ancestral spirits venerated in communities and households, little wooden idols depict them. Believed to guide their living descendants and bring graces and good fortune.
Oratihon - demigod of the sun, fire, and warmth, described as handsome with golden brown skin and rides a golden boat. Son of Adlaw he is known to be the cause of a great fire in Ibalong and his tears turned into Hotsprings
Oryol - the daughter of the deity Asuang. Oryol possesses inhuman beauty and prowess when it comes to seduction. Aside from being beautiful in stories, it is told that she has a beautiful voice that could lure anyone (both men and women, even animals) Half of her body is a serpent
Magindara - daughter of the deity Asuang and sister to Oryol. Magindara was said to be sweet and tender-hearted, unlike Oryol who was always smart and cunning. Asuang wanted to make chaos and asked her daughter to call a storm but Magindara being kind did not want to harm the people of Ibalong. She was banished to the sea by her father Asuang for disobeying him. Later beautiful but vicious mermaids appeared in the seas of Ibalong and were namesake Magindara
Ibalong
''Long ago there was a land called Ibalong (literaly means ''the other side'') From the sea came ships bearing people, their leader was said to be a descendant of the gods. Muscular and skin so pale (other versions tell he is Muscular and brown-skinned with tattoos and has gold ornaments, but many believe he came from the line of "tawong lipod (wind people) for he is fast and strong.)
The people that came from the sea, led by Baltog (He and his people came to Albay by the way of Makabalo river. and settled in Tundol.
These people say that the soil was reach and lush but also infested by beasts and strange creatures.)
These people prayed to their moon gods
They decided to make the land their new colony
built their houses, cultivated and planted their crops.
The beast and creatures of the land were forced to move away from the lands they have once lived and roamed. The biggest of the beast was the Tandayang sa opon, a gigantic wild boar that was seemingly intelligent for the beast would attack the field during the night where none is guarding it.
Baltog furious of what happened to the crops chased the Tandayag, killed it with his bare hands, and hung its enormous jawbones on a talisay tree(tropical lead wood tree *Terminalia catappa) in front of his house in Tondol
Upon learning of the victory of their Chief Baltog, the people prepared a feast and celebrated. The very big jawbones of the dead boar became an attraction for everyone. Thus, came the tribes of Panikwason and Asog(sect of male shamans and witch doctors) to marvel at it
And again from some land far from Ibalong men came. Lead by a man tall and muscular and armed with a "bolo". (a large single-edged knife)
First fought the one-eyed monster with three necks in the land of Ponong. For ten months, they fought without rest. And they never stopped fighting until all these monsters were killed.
The warriors vanquished the giant next
They went to the lair of the giant flying fishes called Tiburon which had slimy, scaly, and hardy flesh and saw-like teeth that could crush rocks. Handiong and his men did not stop until they vanquished every Tiburon
After killing all the flying fishes they seek to enslave the Tamaraw.
They tamed the fierce tamaraws.
The creatures of Ibalon was now endangered and wanted to fight back.
The large Sarimao and his kind went to fight the warriors
But the warriors blessed by the moon god, and strong were skilled and killed all the sarimao and drove away the giant Sarimaw (they drove it to mount Kulasi)
They used their spears and arrows to kill all the Buaya crocodiles which were bigger than boats. the slaughter of these creatures was witnessed by the monkeys frightened and hid to the forest.
They purge the lands of all its mythic creatures they the rivers and swamps of Ibalon turn red with blood.
Oryol, a beautiful demigoddess decided to stop the foreign warriors.
Handiog and his men set traps for Oryol but she is intelligent and does not fall into their traps.
Oryol is beautiful but half of her body is that of a huge serpent. With the help of the magindara (vicious mermaids) She used her voice and did so the mermaids to lure the warrior, she and the mermaids were able to slay most of Handiog's men. Handiog angered seek revenged and sealed the mermaids inside a huge cave (in Mount Hantik)
Handiog searched alone for Oryol. While looking for the monster Oryol, he heard singing and was captivated by it, only to find out it was Oryol. The two battled, they gained respect for one another for they were both strong and able combatant. The two fell in love.
Oryol thought Handiog the secrets of governing the lands.
Oryol could have killed him but she fell in love with her and help Handiong clean the land of monsters. He with the help of the demi-goddess Oryol revealing the secrets of the gods and beast made Bicol flourished.
Spurned by the mortal she loves Onos had destroyed Ibalong.
A great beast appeared in the land of Ibalong. Half human half monster, it was Rabot
His voice loud and booming. He is strong and fierce and could make men turn to stone.
The hero Bantong (who was Handiog's friend) set out to kill this new threat to the lands of Ibalong. He took with him a thousand men. The monster was strong. So Bantog had to use his head, he observed the monster and found out that it liked to sleep. So he waited for his chance, when the monster slept he stabbed it. With a single stab, Bantong killed the beast and brought peace back to the land of Ibalong''
IBALONG
In the ancient land of Ibalong, where the whispers of epic tales echoed through the lush and fertile landscapes, the Ibálong saga unfolded, handed down through generations by the Kadunung, the epic chanters of the Bikol region in the Philippines.Long ago, Ibalong emerged from the sea, its shores graced by ships carrying people led by Baltog, a leader believed to be a descendant of the gods. Clad in gold ornaments, Baltog's skin was pale, hinting at a lineage linked to the mysterious "tawong lipod" or wind people. These pioneers, settling in Tundol, faced a land teeming with both richness and peril, its soil abundant but infested with mythical creatures.
Devout worshipers of moon gods, the settlers transformed Ibalong into a thriving colony, cultivating crops and building their homes. Yet, the land's mythical denizens, including the intelligent and marauding Tandayang sa Opon, posed a constant threat to their prosperity. In a furious clash, Baltog, armed with unparalleled strength, single-handedly vanquished the formidable boar, adorning his house with its colossal jawbones.
Celebrations ensued, attracting tribes like Panikwason and Asog, who marveled at the jawbones. However, more challenges awaited Ibalong, as the arrival of Handyong marked a new chapter in the epic.Handyong and his valiant warriors, armed with bolos and unwavering determination, sought to cleanse Ibalong of mythical creatures. The battles were fierce, spanning ten months of relentless combat against monsters like the one-eyed, three-necked behemoth and the giant flying fishes, Tiburon. Undeterred, Handyong and his warriors triumphed over each adversary, enslaving even the fierce Tamaraw.As the mythical creatures of Ibalong fought back, Sarimao, giant beasts, and Buaya, humanoid crocodile creatures, faced the wrath of the moon-blessed warriors. The rivers and swamps of Ibalong ran red with the blood of these mythical beings, witnessing the purging of their ancient presence.The godly intervention of Asuang signaled the end of the monsters' reign, with the moon god Gugurang favoring mankind. Oryol, a demigoddess, emerged as a formidable adversary, using her serpentine charm and the aid of mermaids to thwart Handyong's men. However, love blossomed amidst the chaos as Handyong and Oryol engaged in a fierce but respectful battle, leading to a surprising alliance. United, they revealed the secrets of gods and beasts, bringing prosperity to Bicol.Yet, the gods' involvement did not cease, and the tragic love story of Onos, Takay, and Kamaway unfolded, causing divine upheaval. Onos, the storm god, wreaked havoc, sinking Mount Asog and creating Lake Buhi. However, the compassionate moon gods, Bulan and Haliya, transformed the remains of Takay into vibrant flowers, a symbol of love and redemption.The tale took a darker turn as Onos, spurned by mortal love, unleashed Rabot, a half-human, half-monster abomination. Bantong, a hero and friend of Handyong, confronted Rabot, exploiting its weakness and vanquishing the creature. Strangely, Handyong mourned the beast's demise, sensing the end of an era where men's actions mirrored monsters.The Ibálong, passed down by the Kadunung, painted a vivid tapestry of Ibalong's mythical past, blending the heroic and the tragic, the divine and the mortal, in a symphony of folklore that resonated through the ages.
ALAMAT NG TAKAY
LEGEND OF THE TAKAY FLOWERS
In the ethereal realm of divine affairs, the legend unfolds like a romantic tragedy, a celestial ballet choreographed by the gods. Onos, the Sky God of Storms, cast his celestial gaze upon a child named Takay, watching her blossom into a maiden of unparalleled beauty. The tale, whispered in hallowed tones, tells of a love destined for heartbreak.Bulan, the benevolent god of the moon, forewarned Onos about the perilous dance between a deity and a mortal. A cosmic warning echoed through the heavens, cautioning that such love would inevitably birth pain and suffering. Yet, ensnared in the enchanting allure of Takay, Onos defiantly spurned the celestial counsel, allowing his heart to be captivated by mortal beauty.Onos descended from his celestial abode, the heavens quivering with anticipation. With the radiance of moonbeams bathing her, Takay stood before him, a vision of earthly loveliness. Onos, intoxicated by love, declared his affections to the fair maiden, only to be met with the heart-wrenching revelation that Takay's heart was already entwined with another—Kanaway.
Fueled by jealous fury, Onos soared in pursuit of Kanaway, determined to erase the rival who held Takay's heart. Lightning arced through the skies as Onos hurled bolts of divine wrath, turning Kanaway into an eternal monument of stone. In a vengeful frenzy, Onos unleashed his celestial might upon Mt. Asog, causing it to crumble and sink into the depths, birthing the tranquil expanse known as Lake Buhi.Undeterred by the cosmic consequences, Onos, wrapped in storm clouds and raging tempests, unleashed torrents of floodwaters upon the once-thriving colonies and minor kingdoms of Ibalong. Bulan, witnessing the devastation, dispatched his wind people in a desperate attempt to stem the celestial onslaught, but Onos's power proved insurmountable.As the celestial gods descended, their arrival marked too late to spare Ibalong from the cataclysmic fallout of divine fury. The colonies lay in ruins, the remnants of a once-bustling realm now silenced by the echoes of a celestial storm.
In the mournful night that followed, Bulan descended with a heavy heart, discovering the lifeless form of Takay tenderly cradled by water plants. Moved by compassion, Bulan, with tears that shimmered like moonlight, transformed Takay into a delicate flower, the Tacay, now adorning the landscapes of Bicol in perpetual bloom. A symbol of undying love and a testament to the tragedy that unfolded, the water hyacinth stands as a floral legacy, weaving the tale of a celestial romance that defied the very fabric of divine order.
Diwani, the revered queen of Ibalong, is characterized by her exceptional intelligence and industrious nature. Frequently depicted as possessing striking beauty, she boasts a radiant golden tan complexion and cascading dark hair. Proficient in various artistic pursuits, Diwani excels in the intricate crafts of weaving and embroidery, while also demonstrating a remarkable ability to memorize songs and rituals. Notably, she assumes the role of a nurturing mother to the distinguished offspring Magayon, Masaraga, and Malinaw.
Datu Makusog, a prominent ruler within the realm of Ibalong and the esteemed spouse of Diwani, is portrayed as a benevolent and portly leader. His robust physique symbolizes an era of prosperity during his mythical reign, marked by a lack of strife and calamities. As the father of Masaraga, Malinao, and Magayon, Datu Makusog contributes significantly to the lineage of Ibalong's noble figures.
Baltog, hailed as a fair-skinned luminary believed to belong to the tawong-lipod lineage, emerges as a pivotal figure in Bicol's history. Credited with introducing agriculture to the region through the cultivation of linsa or apay, a characteristic attributed to early Indian colonizers, Baltog achieves legendary status. His prowess is further evidenced by the triumphant slaying of the formidable Tandayag Boar in a harrowing battle.
Bantong, a valiant and astute young warrior, earns acclaim for his solitary conquest over the half-man and half-wild beast Rabot. Despite being initially provided with a cohort of 1,000 warriors by Handyong, Bantong's individual prowess prevails in this formidable encounter.
Handyong the central figure in the epic narrative, arriving in Bicol with a devoted following subsequent to Baltog's era. Revered as the most illustrious among the tawong-lipod, Handyong distinguishes himself by purging the land of predatory monsters. Collaborating with the enigmatic Oryol, Handyong successfully rids Ibalong of its mythological creatures.
Malinaw, the fair and secluded princess of Ibalong, possesses an ethereal beauty and is dutifully protected as the sibling of Daragang Magayon. The location of Malinao's tragic demise gives rise to Mount Malinao, a geographical landmark. Her privileged status is attributed to the favor of the sea god Magindang, enamored by her complexion reminiscent of Bulan, the god of the moon. Unfortunately, Malinaw meets a tragic end at the hands of the demi-goddess Oryol, who believed she had uncovered divine secrets.
Masaraga recognized as Bai Masaraga, stands out as a beautiful, resolute, and industrious princess of Ibalong. Devoted to prayer and adorned with golden-brown skin, Masaraga meets a tragic fate at the hands of the flying monster Banog, following the orders of the demi-goddess Oryol. The site of her demise is commemorated by the emergence of Mount Masaraga.
Magayon, renowned as the most beautiful princess in Ibalong, is frequently depicted surrounded by avian companions. Initially characterized by pride and moodiness, she undergoes a transformative journey. Bestowed with golden-copper skin and dark brown hair, Magayon's story unfolds as she navigates love, humility, and sacrifice. Tragically, her life concludes amidst the clash between Pagtuga and Panganoron, and the imposing Mayon volcano emerges where she lays.
TATLONG BULOD
In the mystic realm of Ibalon, where gods and mortals coexisted, a tale unfolded beneath the moonlit skies, blending the haunting echoes of tragedy with the intoxicating allure of love. Ruled by Datu Makusog and his ethereal wife Diwani, their daughters, Malinao, Masaraga, and the youngest beauty, Magayon, were destined to become the loveliest maidens in the land.Masaraga, with her brown beauty and unwavering determination, sought the secrets of the gods to elevate Ibalon's prosperity. Malinao, veiled in mystery and carried in a palanquin, held a connection to lunar deities, bestowing bounty upon the sea. Magayon, adorned with golden-copper skin and copper hair, possessed a proud spirit, finding solace in the company of birds that sang to her.The enchanting melody of Magayon's avian companions formed a symphony around her.The trio, chosen for the sacred dance of ''atang,'' embarked on a destiny that intertwined divine favor and ominous omens. Masaraga's fervor to unlock the gods' secrets, however, angered Oryol, daughter of the malevolent deity Asuang. Oryol's haunting voice summoned the Banog, a monstrous being, leading to Masaraga's tragic fall from the sky.Oryol, consumed by jealousy, devised a plot against Malinao, transforming into Masaraga to lure her sister into the clutches of malevolent mermaids. The sea swallowed Malinao, extinguishing the light that radiated from her connection to the moon god.
Now, Oryol turned her attention to Magayon, a radiant but prideful beauty. Despite noble suitors, including Datu Pagtuga with his treasures from the deep sea, Magayon remained aloof. Gino Panganoron, a noble with the blood of wind people, ventured from afar, captivated by Magayon's allure. As their hearts entwined, Oryol plotted a tragic destiny at the river called Yawa.The slippery stones, orchestrated by Oryol's enchanting melody, beckoned Magayon towards the treacherous waters. Yet, it was the patient and noble Ulap, known as Gino Panganoron, who emerged as her savior, rescuing her from the clutches of drowning fate.
Ulap's act of heroism kindled a flame of love, leading Magayon to accept his marriage proposal. Their impending union, however, stirred Oryol's wrath. Infusing wicked thoughts into Datu Pagtuga's mind, Oryol orchestrated his abduction, leading to a dire ultimatum for Magayon – marry or witness her father's demise.
On the day of their ill-fated wedding, Ulap and his men descended upon Pagtuga and his warriors, transforming festivities into a battleground. Amidst the chaos, Ulap triumphed over Pagtuga, only to face a heart-wrenching tragedy. An arrow, launched in treachery, struck Magayon, piercing the air with sorrow.
As Magayon fell, Ulap's guard dropped, allowing Linog, Pagtuga's loyal warrior, to seize the moment. A spear plunged into Ulap, sealing their destinies together in death. Datu Makusog, in grief, avenged Ulap's death, his bolo striking down Linog.
Witnessing the sorrow that befell the three sisters, the gods left their mark on the land. Mount Masaraga, where the first tragedy occurred, and Mount Malinao, where the sea claimed a maiden, emerged as eternal memorials. Yet, it was at the burial site of Magayon and Panganoron that Mount Magayon, now known as Mount Mayon, stood as a testament to love transcending mortality.
And as clouds enshrouded the summit of Mount Mayon, the people believed it to be Ulap's eternal kiss, a poignant reminder of a love story entwined with the darkness and passion that defined the enchanting saga of Tulong Bulod.
HANDIONG AND ORYOL
In a time long past, amid the enchanting landscapes of the Bicol Region, the kingdom of Ibalon flourished, its beauty echoing through the tales of its wise and gallant ruler, Handyong. Nature itself seemed to sing praises of him, from the chirping Mayas to the croaking king-frog, Maribok. The mother Kalaw, Tuktok, and even the bald rooster, Poringot, all held homage to Handyong's virtues.
Despite the adoration, a shadow lingered over Handyong's heart. Deep within the mystical forest, monsters roamed freely, led by the elusive and cunning serpent, Oryol. Oryol, once a maiden of unparalleled beauty, had been ensnared in the treacherous clutches of an evil witch, Hilang, and transformed into a serpent by day and a woman by night. The only hope for Oryol's release lay in the destruction of an enchanted pitogo seed, a vow sealed in pitogo's demise.
Haunted by the recurring attacks on his kingdom, Handyong decided to confront the monsters once and for all. Deep into the forest, he ventured, determined to rid Ibalon of its nocturnal terrors.
Meanwhile, in the heart of the forest, the monsters convened to blame each other for their previous defeat. Amidst the bickering, Oryol, the wily serpent, smiled and devised a cunning plan to destroy Handyong. As the monsters retreated to their lairs, Oryol felt an overwhelming loneliness, prompting her to reveal her human form once more.
Days passed, and as the moon waxed full, Oryol's restless spirit stirred. Bathed in the moonlight, she transformed into a captivating woman, her beauty radiant in the dimly lit forest. As she sang her enchanting song, even the night owls fell silent in awe.
Handyong, leading his followers, stealthily approached the clearing. Enchanted by Oryol's song, his men succumbed to a magical slumber. Only Handyong, resisting the enchantment, remained vigilant. Witnessing the transformation from serpent to woman, he recognized the duality within Oryol.
As Oryol approached, intending to strike, Handyong's quick reflexes captured her neck. In a surprising twist of fate, she transformed back into a beautiful woman. Torn between her vow to kill Handyong and the unexpected surge of love, Oryol found herself at the mercy of her emotions.
With a gentle touch, Handyong laid her on a bed of leaves, his heart recognizing the humanity within her. Love blossomed unexpectedly as he bent down to kiss Oryol. In this tender moment, the enchanted pitogo seed fell from her hand, accidentally crushed beneath Handyong's foot, breaking the spell.
The monsters, now weakened, stirred from their slumber, launching an attack on Handyong and his followers. The forest echoed with the clash of bare-handed men against monstrous foes. The destruction of the pitogo seed crippled the monsters, leaving Oryol in a dilemma.
Torn between her loyalty to the monsters and her newfound connection to humanity, Oryol revealed the monsters' vulnerability. The battle raged on, and Handyong's men, armed with this knowledge, strategically aimed at the monsters' hearts.
In the aftermath, Handyong approached Oryol, who stood conflicted. Realizing the monsters were never truly her friends, she wept for the loss of her home and companions. In a gesture of compassion, Handyong offered her a chance at a new life.
As they embarked on a journey back to Ibalon, the animals of the forest, from Maribok to Poringot, joined in colorful celebration. The creatures that once feared Oryol now recognized the transformation within her, as love and redemption unfolded in the heart of the enchanted kingdom.
DARAGANG MAGAYON
In the quaint town of Daraga, nestled within the Albay province of the captivating Bicol Region, a majestic beauty stood in all its glory — Mayon Volcano, the most enchanting volcano in the Philippines. The awe-inspiring landscape of Mayon became the canvas upon which the locals painted the mesmerizing legend of "Daragang Magayon" or "Dalagang Maganda" (beautiful maiden) in Tagalog.At the heart of this captivating tale was a princess, the epitome of beauty and grace, known as Daragang Magayon. Adorned with a radiant countenance, she was often surrounded by a symphony of small birds, their melodies echoing the harmonious spirit within her. Also recognized as Mayon or Daragang Magayon, she was the youngest among her sisters, Masaraga and Malinao. Blessed with a golden-copper complexion and hair of the same hue, she radiated an ethereal charm that captivated the hearts of men far and wide.
Daragang Magayon, the cherished daughter of the benevolent and wise Datu Makusog (King Makusog), was not merely a vision of physical beauty but also possessed a character as captivating as her appearance. However, her pride and occasional moodiness added a layer of complexity to her character, making her more than just a conventional princess.A peculiar habit of Daragang Magayon was her clandestine ritual of bathing in the Yawa River every morning at the break of dawn. This serene moment, shielded from the prying eyes of the world, was a sacred act she performed with an innate sense of privacy.It was during one such dawn that fate intertwined the lives of Daragang Magayon and a traveler from the distant kingdom of Laguna. A young and enchanting lad named Ulap (cloud) accidentally stumbled upon her secret, and the moment he laid eyes on the beautiful maiden, he was entranced by her unparalleled beauty.Ulap, driven by destiny, decided to reveal himself to Daragang Magayon. As their hearts connected, their love blossomed, and their union was blessed by the benevolent King Makusog. Ulap, seeking to formalize their commitment, sought permission to journey back to Laguna and gather his relatives for the pamamanhikan, the prenuptial gathering.News of the impending union spread like wildfire, reaching neighboring kingdoms, including the Kingdom of Iraya, ruled by the envious Patuga. Consumed by rage and resurrected pain from Daragang Magayon's past rejection, Patuga cunningly devised a plan to disrupt the impending nuptials.
He manipulated his people into believing that Daragang Magayon's marriage to a foreign man was an affront to their masculinity. Fanning the flames of discontent, Patuga persuaded his subjects to launch an attack against the Kingdom of Rawin, with the intention of capturing King Makusog and demanding Daragang Magayon as ransom.Amidst the joyful preparations in Rawis for the arrival of Ulap's relatives, Patuga seized the opportunity and orchestrated a surprise attack. The unsuspecting people of Rawis fell victim to the sudden assault, with King Makusog effortlessly captured.In a noble act of sacrifice, Daragang Magayon offered herself as ransom for her father's freedom, despite the internal struggle this decision caused her. As the enemies closed in, Ulap and his clan from Laguna arrived just in time to join the battle against the treacherous invaders.
Under the scorching sun and amid swirling dust, the clash of swords and bolos echoed through the air. Daragang Magayon's heart pounded with suspense as the battle unfolded. Amidst the chaos, a lifeless body fell to the ground, momentarily sending shockwaves through the maiden's heart. To her relief, the fallen figure was not Ulap but Patuga.Turning around, Daragang Magayon saw Ulap with open arms, ready to embrace her. With unbridled joy, she rushed into the waiting arms of her lover. However, in a tragic twist of fate, a deadly arrow, launched by one of the enemies, pierced their entwined bodies. The sky was shrouded in gloom as the two lovers slowly descended to the ground.
The entire Kingdom of Rawis mourned the loss of their cherished couple. King Makusog, recognizing the undying love between Daragang Magayon and Ulap, decreed that the two should be buried together. Death, he proclaimed, should not separate what true love had united.As the saying goes, true love is difficult to bury. Like a relentless current, it persists, struggling to resurface. The legend insists that Daragang Magayon's love was so potent that her grave transformed into the towering majesty of a volcano, a poignant emblem of her enduring love. Lava erupted from this sacred monument, symbolizing the overflowing passion of her affection. This majestic volcano, emerging from the resting place of Daragang Magayon, became known as the Mayon Volcano, forever immortalizing the tale of a love that defied even death. Daragang Magayon, they say, lives on as the Mayon.
ASUANG THE DEITY OF EVIL AND CHAOS
Asuang is a deity feared in Pre-colonial Bicol, He is the sovereign of all the land and flying monsters in Ibalong. Some say he is tall and muscular having long dark hair and is extremely attractive but moonlight reveals his true form which is ugly and monstrous.
According to legend, he was Gugurang's equal until Gugurang proved he is superior to all. He tried to steal Gugurangs scared fire but failed. He is believed to reside in Mount Malinao. He is considered a dark and evil god and of all the beast, despite being a dark god he is still a friend of the child-god Bulan (god of the moon) the two are worshiped side by side by the cross-dressing priests called "Baylan" or ''Asog''. Asuang is the father of Oryol who was the most beautiful and powerful female in the land of Ibalon before Magayon and her sisters came.
Legend has it that he commanded hords of monsters and beast and of flesh-eating and viscera-eating and blood drinking monsters namesake to the god called ''aswang''
Asuang Steals Fire from Gugurang
As told by Philippine Folk Literature by Damiana L. Eugenio.
Long ago when the world was still young the good and evil gods were not yet enemies as they are now. They were friends, each living separately in a mountain (Bolod, Bicol). One report even said that they were brothers. Gugurang, the good god, was living inside Mount Mayon, and Asuang, the evil one, inside Mount Malinao. As gods they had control of the welfare of the people. But Gugurang was more powerful than Asuang who was merely a subordinate; the former was the chief deity of the Bicols.
Now Gugurang was given full control over the people, who learned to look up to him for protection or for advancement. Whenever the people disobeyed his orders or wishes, he would cause the pit of the Mayon Volcano to rumble terribly. The people in time took this as a sign of warning, and accordingly, mended their foul ways. Or if their sins were beyond forgiveness Gugurang would make the volcano erupt to wipe out the sinners.
Gugurang then became the symbol of the good (an mga marhay) ready to punish the bad (an mga maraot). When the people saw fire (calayo) flowing out of the crater of Mayon, they would grow afraid. They would then offer a sacrifice (atang) to him to appease his wrath. The Baliana, priestess, officiated in the ceremony. Always when they committed wrong, there would be loud moaning of the earth followed by an eruption of fire and lava (abo).
Now, Asuang had no fire in his abode inside Mount Malinao (to the north of Albay). He wanted to be as powerful as Gugurang, at least. If the people aroused his wrath, he wanted to subdue them by a fire or rumbling in Mount Malinao (this was still whole then). He entreated Gugurang to give him some fire but Gugurang emphatically refused.
"How dare you ask for my fire! " Gugurang thundered. The earth trembled. "Don't you know that when the fire in my seat is carried by hands such as yours the whole world will be set on fire?"
"But I will be very careful," replied Asuang.
"Be careful! I myself with all my power cannot handle it."
"But how can you threaten the people with it?"
"It is not my will that does it. It is someone else's that you or I do not know nor will ever know. But the rainy days are coming and I need fire to make me warm in Mount Malinao."
"Why," answered Gugurang, "you have lived there for many years and this is the first time that you have asked me for it, what will you use the fire for? Look at your people; they can live without it."
"Well, it is time for you to give them fire now."
"Give them fire!" burst Gugurang. The earth shook and the people were more afraid. But soon Gugurang quelled the commotion. Asuang himself was frightened. He never saw him that way before.
"They are not fit to have it yet! They must make themselves worthy."
"Well, am I not worthy?"
"You! you lay god! Look at your ragged mountain and compare it to Mayon which is the most beautiful in the world."
Asuang argued with him for a long time but Gugurang would not budge an inch. Asuang suddenly discovered, which before he had not, that Gugurang was all-powerful. Asuang narrowed his eyes and smiled with sinister import. He decided to oppose him from now on.
"You want to be the omnipotent power," Asuang cried. "But between us two there is not much difference. Why must I live in a humble place like Mount Malinao while you sit here gloating over your power unlimited and unchecked?"
"Stop!" The earth shivered as Gugurang stamped his feet on the ground. Asuang only smiled this time. That made Gugurang angry all the more. He struck out but before his blow could land, Asuang had vanished already. Gugurang was greatly amazed at this—the new power of Asuang in making himself invisible.
Then from a short distance in the room came the voice of the evil one, "If I cannot get fire in good will, I will in bad—I will steal it."
"Try—and before you can do that I will cut your mountain in twain."
"Then let there be war between us," countered Asuang. Thus the good and the evil became enemies from that time on. Motives were many to prove that Asuang was ambitious. It could not be doubted that the power to rule intrigued him. He determined to oppose every move of Gugurang. He gathered around him evil counselors and evil spirits whom he sent to the earth to turn the people to evil ways. After that, there was much immorality, lawlessness and crime. Gugurang in no time found out that it was Asuang who was causing all these things.
He sent pestilence to the barrios and for a moment the people turned to the omnipotent for protection. Gugurang asked them for another atang or sacrifice and warned them to follow his commandments strictly or be exterminated by floods or eruption. Against Asuang himself Gugurang was powerless to do anything. It seemed that in the twinkle of an eye Asuang came to possess hidden powers hitherto denied him.
Gugurang particularly guarded his fire lest his enemy make good his threat of stealing it. He assigned his trusted helpers (catambang) to guard the symbol of his power. He was afraid, besides, that if the fire were to go out of its confines the world would be consumed in a mighty conflagration.
But in spite of the precaution taken, Asuang was able to enter and locate the guarded object, and with many guiles and wiles, he bribed the guards with gold (bolauan). The temptation (sogot) was too sweet to be denied. Hence Asuang obtained possession of Gugurang's fire. Putting it inside a coconut shell he started with it.
Gugurang in his throne suddenly noticed that everything around him turned black, and that there were cries in the bowels of the volcano. But outside, the world was on fire. Every barrio that Asuang passed caught fire. Asuang!" Gugurang cried. And with this he flew into the air pursuing the thief. While terror reigned among the people who were powerless against the conflagration, Gugurang and Asuang raced for supremacy. Gugurang must get the fire back, or else he would be left without any power at all. All the air around grew hot but still they went madly on. Asuang was nearing his seat and if he could get there before Gugurang, it would be lost for the good god would then be under the spell of the devil.
Asuang braced up for the last stride and just as he was about to descend Mount Malinao, Gugurang caught up with him, snatched the fire in the coconut shell, and vanished with it. Asuang was greatly surprised. He could not make himself invisible, as he would. Gugurang on reaching Mount Mayon returned the fire to its place, and everything was bright again inside. Now before doing anything else he set about stopping the conflagration. He bade the heavens (calangitan) to rain continuously. And there was rain. And the big fire was under control. The people at once offered atangs, because they were convinced it was Gugurang who had caused the fire because of their wickedness.
Then Gugurang punished the guards by chaining them to the precipices. Then for his revenge on Asuang—he ordered Lightning (Linti) and Thunder (Dalogdog) to strike hard against Mount Malinao that was defying him. Asuang attempted to bribe Linti and Dalogdog. What is the use of your serving a master when you don't even receive any reward?" Asuang asked. "Why don't you join me? Here you can have what you want. You can be your master."
Linti, quite taken, asked, "You mean what you said?" Sure," the wily Asuang answered. It is true we are driven like slaves," said the thunder.
At this Gugurang sent his thunderbolt. Boom! Crash! For several minutes the world sank and bobbed and sank again. All the mountains creaked. Then a mighty crashing was made amid the din. Gugurang then ordered the lightning and the thunder to stop. All was over in a few minutes.
Then the people noticed that what was once Mount Malinao was but half now. They thanked the omnipotent for destroying the abode of the devil. (To this day one who sails the Tabaco Bay will still see that Mount Malinao seems to have been cut while Mayon stands majestically unimpaired.)
The people for a time believed that Asuang was killed, but later his influence was doing havoc with the populace. Incidentally, the people got fire, for the enterprising few kept some embers to keep themselves warm during the rain that followed the conflagration.
Asuang and Bulan
Asuang is feared and blamed for all the misfortunes of people, all the blame, and hate. After being defeated by his brother Gugurang, he seeks refuge in his abode along with his beast and other monsters. From his mountain he saw the god Bulan descending from the heavens to the waters, he remembered that Bulan was Gugurang favorite that the supreme deity personally placed him in the heavens. Bulan descending with an entourage of wind nymphs (tawong lipod) in the waters of Bicol, and Asuang and his minion of night beast came to the waters, He had plans of taking the boy moon to have revenge on Gugurang. Then he stood in awe at the luminosity and radiance of the moon. He sent his vicious magindara or mermaids to capture Bulan, instead of capturing the moon deity upon seeing his comeliness they became tame and played together like children. Asuang angered by what had happened personally went to the waters to where Bulan and the mermaids and wind nymphs played. He walked into the water as if it were solid ground followed by his flying beast. Bulan saw Asuang, Asuang expected the boy to be afraid and scream in terror, to Asuang surprise Bulan smiled and asked him to play and swim in the waters with him. Asuang moved by the kindness and warmth welcome of the lunar deity vowed that they will be friends. And that no harm shall come to him whenever he descends to the waters and lands of his domain, that also his beast and monsters shall treat the moon with veneration.
Daughters of Asuang
Asuang had two daughters from two different mortal women. His daughters were gifted with beauty and intellect, and as demigoddesses, they also possess great power. The daughters were said to possess lovely face and figure of women but are monsters from the waist down. The elder from the two was called Oryol, beautiful as she is vicious and half of her body was of a giant serpent. Her voice is so sweet that it can seduce men, women and even animals, anyone who hears her singing will fall prey to her. The younger of the two was called Magindara, she was beautiful as she was kind. Her voice has the ability to call storms and huge tidal waves and it can also do the opposite as to calm the seas and bring fair weather and clear skies. Oryol despised the humans who destroyed nature and vowed to destroy them until she falls in love with one. On the other hand, Magindara was kind and understanding and knew that humans were flawed but were also capable of good. When their father the god of chaos Asuang asked her daughters to terrorize the humans Oryol agreed, while Magindara refused. Her voice could wipe out entire villages and colonies if she wished but she was too kind to do this, which angered her father. Magindara fearing his father's wrath and disappointment fled to the sea, not long beautiful mermaids with the same face as her emerged from the sea, with colorful scales but these mermaids were not kind, they were vicious and flesh-eating creatures that would lure men to the sea to drown them and eat their flesh.
lord Asuangs legacy the Aswang
The god of evil and chaos had many worshippers and devotees in old Ibalong, and to them, he gave dark gifts. He gave them the power to transform and destroy their enemy, empowered by the night. To his most devoted priest and priestess he gave dark stones that came from his mouth, the stones turned into blackbirds that flew inside the mounts of the priest and priestess of Ibalong, they were able to transform into the creatures of the night that could take flight. To the other worshipers, he gave the power to transform into dogs and boars and all those who prowl the night with fangs and claws and long tongues. he gave them power and strength, but the dark gifts came with a prize, all those who received the gifts must feed on entrails, and flesh or blood or humans, and also must never go to salt waters for it is the domain of her daughters the vicious mermaids called Magindara ( thus all the Aswangs are fatally allergic to salt and salt water) and lastly they must respect and venerate the full moon in remembrance to lords Asuang's good friend and lunar deity Bulan.
HALIYA
Haliya was a goddess worshiped mainly by women in Pre-Hispanic Bicol. Prominently known as the archenemy of the dragon Bakunawa.
She is the warrior goddess of moonlight and Bulan's sister, confidant and protector. She is strong and adamant as Bulan is weak and submissive. She is depicted as a very lovely young woman. She and Bulan are the most pursued and fairest beings in the heavens. She wears a mask to hide her beauty.
She was convinced by the wind people or Taong Lipod to go down to the waters of the earth to bathe.
Some stories say that Haliya was not Bulan's sister but his daughter. The most known version of the story is that Bulan out of loneliness being alone in the heavens used starlight created a being in his own image, to be his confidant to keep him company, it was the goddess Haliya.
Bulan was worshiped and venerated by cross-dressing priest called Asog or Baylan while Haliya is worshiped by cults of women, she is the symbol of strength in women. Dance ritual Halea or Haliya is named after her,
Haliya and the Bakunawa
Haliya is known to be the arch-enemy of the moon-eating dragon Bakunawa. Bakunawa was once a beautiful goddess who dwells in the darkest deepest parts of the ocean (some say it was the gates of the cold underworld) who saw Haliya and Bulan's light when they were swimming in the waters. The goddess Bakunawa went swimming near Bulan and Haliya and was smitten by Bulan's comeliness and boy charm but was unnoticed by the moon god. So she vowed to claim Bulan from the sky.Thus transforming herself into a serpent-like-dragon to devour the moon. Haliya who was sworn to protect her brother battled Bakunawa. Gugurang the supreme deity saw their fight and punished Bakunawa to be forever be trapped in her dragon form.
The Legend of the Takay Flowers
Long ago in Bicol there lived a lovely maiden named Takay, She was desired by men and gods but loved only one man named Kanaway. Takay was guarded by Onos the god of storms who also wanted her. Angry that Takay only loved Kanaway Onos shot lightning but Kanaway did not die but only turned to stone, he god angry and attacked the mountain(mt. Asog) where Kanaway was with numerous lightning bolts and him maid it rain and storm causing deluge thus making it sink and turn into now Lake Buhi. Onos later realized that in the process he had drowned the maiden he desires Takay. That night Haliya and Bulan went to bathe in the fresh waters of the new lake and saw the lovely corpse of the maiden. Takay's remains were being taken care of by the plants there. Moved by what they had seen Haliya and Bulan used their powers to make Takay into lovely flowers that grew on the plants.
BULAN
Bulan is the primordial god of the moon in pre-Hispanic Bicolano mythology, and brother of Haliya the goddess of the moonlight, while in Visayan myths he is one of the seven deities of the moon.
He lives in "Kamurayan(heavens)
Also, some believe that the First class municipality in the south of Luzon island, Sorsogon Province was named after him. He had a younger sister who literally came from his body named Haliya. In some stories, Haliya was Bulan's daughter and defender (the gods could not age Bulan forever remained pubescent) enticed by the wind people or taong lipod to descend into the earth to bathe in its waters, she, in turn, convinced her brother Bulan do go down with her. Bulan and Haliya descended and all creatures were in awe of their luminous and white beauty.
Legend tells that Bulan and Haliya were so beautiful that the vicious Magindara(mermaids) became docile. Their beauty also reached the underworld which was the domain of the Bakunawa.
The moon was so focused on playing with the mermaids that they did not notice the god Bakunawa, offended he wanted revenge. (very similar to the Visayan version of the story)
The next night Bakunawa, a huge fish-like-dragon leap to the sky to consume the moon. Haliya became the arch-enemy of Bakunawa ever since
The legend of the Takay flower
The most prominent myth about the Takay flower is that the fair maiden Takay drowned in the flood caused by the god Onos. The moon saw what had happened and took pity of the fair maiden and turned her into the lovely flowers that is now abundant in Lake Bato
Variant myth
Abundant in the fresh waters of Bicol lakes is the lotus-like flower Tacay. Pre-Hispanic Bicolano's and even the Spaniards appreciated the beauty of the Tacay flower.
The god Bulan and his sister Haliya followed by an entourage of wind people had frequent swims in the waters of the earth. One night they landed on the fresh waters of a Lake (Lake Bato - Freshwater lake in Camarinez sur), the plants were shy because of the beauty of the moons and said that they did not deserve to be in the same water as the gods. The god Bulan was touched by the sentiments of the water plants and he rewarded them. The next night the plants saw that they were now beautiful too, having beautiful flowers, the Tacay flowers were gifts from the gods.
Bulan and Asuang
Long ago the inhabitants of Bicol believed in the existence of vicious man-eating mermaids with colorful scales and beautiful faces called Magindara. The magindara were lovely half women half fish that would lure men into the sea and drown them. The Bicolano's also believed in winged sharks called Pating na Pakpakan (which were a cross between a manta ray and shark)that could fly and devour men.
and of giant flying fishes which had slimy, scaly, and hardy flesh and saw-like teeth that could crush rocks (which they will later call Tiburom)
The waters of Bicol were feared because it was monster-infested. The forest and other plains too were filled with monsters and beasts like the Sarimao, most of these monstrosities answer to their sovereign Asuang. Asuang is feared and blamed for all the misfortunes of people, all the blame and hate.
One night the people of Ibalon heard beautiful voices coming from the sea, they did not dare go see, but when they looked up the moons was full and a celestial divinity was descending. It was Bulan, the god of the moon. He was said to be so fair and luminous that the vicious mermaids became tame, and that the flying sharks dropped from the sky and almost sank into the water forgetting how to swim and fly in the presence of the moon god.
After being defeated by his brother Gugurang, he seeks refuge in his abode along with his beast and other monsters. From his mountain he saw the god Bulan descending from the heavens to the waters, he remembered that Bulan was Gugurang favorite that the supreme deity personally placed him in the heavens. Bulan descending with an entourage of wind nymphs (tawong lipod) in the waters of Bicol, and Asuang and his minion of night beast came to the waters, He had plans of taking the boy moon to have revenge on Gugurang. Then he stood in awe at the luminosity and radiance of the moon. He sent his vicious magindara or mermaids to capture Bulan, instead of capturing the moon deity upon seeing his comeliness they became tame and played together like children. Asuang angered by what had happened personally went to the waters to where Bulan and the mermaids and wind nymphs(taong lipod) played. He walked into the water as if it were solid ground followed by his flying beast. Bulan saw Asuang, Asuang expected the boy to be afraid and scream in terror, to Asuang surprise Bulan smiled and asked him to play and swim in the waters with him. Asuang moved by the kindness and warmth welcome of the lunar deity vowed that they will be friends. And that no harm shall come to him whenever he descends to the waters and lands of his domain, that also his beast and monsters shall treat the moon with veneration.
Haliya, Bulan, and Bakunawa
Bicolano myth tells that the great Bakunawa was not always a titanic fish-dragon that tries to devour the moon. She was a Naga and a goddess who like the other gods and monsters have adored the celestial deity. Bulan with all of his comeliness and radiance would bathe with his entourage of wind nymphs in Ibalong where the goddess Bakunawa had loved him from afar. after many nights Bakunawa got the courage to come close to Bulan only to be unnoticed because Bulan was childlike and playful and was busy playing and swimming with the mermaids. Angered by this misunderstanding Bakunawa swore she would claim Bulan from the sky. The next night she gathered her magic and transformed into a huge fish-dragon and tried to devour the moon. Haliya being the more dominant twin battled Bakunawa. Haliya and Bakunawa became arch enemies since then.
Bulan in Visayan myths
Unlike in Bicol where Bulan is a primordial deity worshiped, the Visayans views him as a lesser divinity and is popularly known to be the consort of Sidapa(the god who measures the life of mortals) the god of death. The story goes that one-night Sidapa saw the seven lunar deities playing in the sky and was smitten by them. He then acted quickly and asked the mermaids and birds to sing songs of endearment to the moons. Next he commanded the flowers to bloom and make sweet nectar and perfumes that would attract the lunar deities attention, and lastly, he captured starlight and gave them to the insects(turning them into fireflies) to guide the celestial deities. All this captured the attention and affection of the childlike Bulan. Bulan descended guided by fireflies. It is said that he was so comely, that his androgynous beauty made the vicious mermaids and other sea monsters friendly, legend also tells that he was so fair that the fishes forgot to swim for a while and the birds forgot to chirp and fell disarmed by his luminosity.
Sidapa battled the other gods and goddesses and was triumphant and claimed the boy to be his child bride. Some still believe to this day that the two divinities slumber in each other's arms.
Arapan, Nagined and Makbarubak
To the people of Bicol they are foreign gods, they are demons brought from the sea by the tattooed ones. Arapan, Nagined and Makbarubak were brothers with skin golden from sun and the sea, their bodies and faces were covered with elaborate tattoos. They were perfect in manhood, in strength and maturity, and when they speak they speak as if they were one. The people of Bicol discovered their true form which was a three headed monster that causes harm and chaos.They are demons invoked when one wants to do harm.The Bicolano belived that the evil god Asuang embraced them as his ally, they they are invoked when one wants to cause chaos and destruction.
Bicolano demons but Visayan gods
Naguined is the god of war and poison of the Visayans he is known to have two brothers who are also warriors,Arapayan and Magkaburak their skin blackened by countless tattoos and their teeth are said to be blackened, some say they have golden teeth like those of sharks. Naguined is prominently known to be a man but he choose to appear to men in the guise of a beautiful, some orally passed down stories tells of how Naguined chose to appear as a lovely maiden covered in tattoos to the Visayan warriors and thought them how to use poisons and herbs. There is also a story where Naguined and his brothers Arapayan and Magkaburak appear before the chambers of a Dayang (Noble woman) where they lay with her in lust and in knowledge, the Dayang conceived a child (Nagmalitong Yawa Sinagmaling Diwata), she and her husband Datu praised the gods.
BAKUNAWA
Bakunawa was a beautiful diwata a goddess in the sea, some say she was a naga and was the most powerful. Popularly known as the enemy of Haliya.
Bakunawa was a god worshiped by the Bicolanos and a demon feared by the Visayans
Long ago god created the seven moons to give light and beauty to the night sky, each moon had a deity as an embodiment. (Libulan,Haliya,Subang,Banolor,Banilig,BulanMayari)
One night she saw the seven moon and was captivated by their beauty and longed to possess them. One of the embodiments of the moon descended to the sea to swim with the mermaids, it was Bulan - the adolescent aspect of the moon, the boy moon did not notice Bakunawa, thinking the boy had ignored her beauty to play with the mermaids enraged her. The following night she transformed herself into a dragon so she could devour the moons. Her dragon form was sea serpent with a mouth the size of a lake, a red tongue, whiskers, gills, small wires at its sides, and two sets of wings, one is large and ash-gray while the other is small and is found further down its body.
Bakunawa and the seven moons
Long ago there were seven moons in the sky. Each of the moons embodies a lunar deity.
One night Bakunawa saw the beauty of the moons. Captivated by their beauty he wanted to possess them so the Bakunawa rose from his domain and flew to devour the moons. Inordinately proud of his feat, he slunk back down to his watery domain. Unfortunately, he soon realized the moon inside him was melting away like candle wax. He wants to take a moon that would last; Bakunawa rose into the sky the next night and swallowed another moon. But this one too melted away. Night after night he took another moon from the sky, and each time it melted away inside him
Bathala also was known as Kan-Laon the creator of all saw what had happened was furious. Rather than kill Bakunawa, he punished him to remain in the beast for all eternity and commanded him not to devour the last moon."
"They say Bakunawa obeys Bathala’s order… most of the time. Every now and then he tries, yes he tries to eat the last moon, and that is why it turns red. But the people on earth raise a loud clamour of clanging and clashing metal, screaming and wailing, all to startle him into spitting the moon out. Others take the gentler approach, playing music to put him into a deep sleep so that the moon will roll out of his mouth
Bakunawa in Bicol Myths
In Bicolano myths, the Bakunawa was a goddess punished for her arrogance and greed for coveting the moons. She was punished to lose her beauty and forever remain into a dragon-like being that guards the gates to the underworld. She coveted the god of the moon Bulan. stories tell that Bulan was so comely that even vicious mermaids would turn docile in his presence. Bakunawa who fell in love with the lunar god but was neglected. She swore to claim Bulan from the sky. thus making Haliya (Bulan´s sister and protector) her enemy.
Bakunawa in Visayan Myths
In Visayan myths the bacunawa is a monstrous dragon-like serpent from the sea that causes eclipse and misfortune. Bakunawa who coveted the moons is also a symbol of fortitude and strength and of strong will. For Bakunawa defied everything to possess the moons.
Bakunawa in Western Visayas
In the Western Visayas region of the Philippines the fundamental principles of naga, or bakunawa, rotation are almost exactly the same as those found in Upper Burma, Thailand, and Cambodia. The term bakunawa was first defined in Fr. Alonso de Mentrida's monumental 1637 dictionary, Bocabulario de la Lengua Bisaia-Hilig
veyna, as: "Bacunaua. y understand that there was a serpent which swallowed
the moon; the darkness in which the earth is covered during eclipses: and thus . . .
binacunauahan ang bulan, there is an eclipse" (de Mentrida & Martin 1841-1842: 38).
In 1885 dictionary of the Cebuano language, spoken in the central Visayas,
defined the bakunawa as simply "an eclipse of the sun and moon. " Significantly, Fr.
John Kaufmann's 1935 Visayan-English Dictionary gave it as "a fabulous large snake
or dragon believed to devour the moon at the time of an eclipse; eclipse of the sun or
moon" (de la Encarnacion 1885: 25; Kaufmann 1935: 81). nearly verbatim
similarity of definitions by Kaufmann and de Mentrida, with 300 years separating their
service as Catholic missionaries in the same mountain areas of southern Panay Island, is
but one indication of continuity in such beliefs. While the words for naga in Cambodia
(nak) and Thailand (naag) are closely derived from the original Sanskrit term, the
Visayan bakunawa is based on the word sawa meaning python (bakun-sawa, "bent
snake") found in Tagalog, Cebuano, and Malay languages and probably derived from
Sanskrit (Francisco 1964: 12-13)
MAGINDANG
Magindang is the powerful god of the sea and ruler of all its creatures
His main domain was the ocean, and he is called the "God of the Sea"
usually depicted as a muscular male with wavy hair and a beard some stories depict him to be covered in precious pearls and his body decorated by elaborate tattoos made by sea urchin pins. He was venerated in Bicol fishermen and sea voyagers. He gives bountiful catch and safe passage to all who call to him.
Not only is Magidang prayed to for a bountiful catch he is also invoked for protection in the sea and from enemies.
Stories tell the colonies and communities of Bicol were at constant fear of attacks and raids from the Visayan colonies. The sea is whats separates the Bicolanos from the vicious Visayans. The people would pray to Magindang and Onos to send tempest and storms so that the Visayan raiders would never reach their shores
Magnindan, as the deity of Fishing
“A clever and protective spirit or deity who is the patron of fisherman.” - Blumentritt’s Diccionario mitologico de Filipinas
“Magnindan was a beloved god of the Bicols, for did he not give them abundance of fish? He was the protector of the fishermen and it was to him that they prayed when there was little catch with either the nets or the lines. This was how their relation became closer and closer…
The villagers themselves put out to sea to make the necessary ceremony to call for more fish. They brought with them stones and shredded small fish that they had caught in the rivers. On reaching the designated spot for the ceremony, they pounded the sides of the casco on which they were riding and kept pounding throughout the whole sacrifice. The sound was made to call the attention of Magnindan. Then the other numbers of the party threw the shredded fish, and still others threw the stones into the sea. After that they were happy, for fish came abundantly again.
TATLONG BULOD
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SIDAPA
Bicolano variant
Bulan and Haliya were celestial deities known for their luminous beauty. gods and monsters were in awe with their beauty, Haliya convinced by her servants (the wind people) to descend and bathe in the waters of the earth, in turn, convinced her brother to go down as well. They were so beautiful that even vicious beast would be rendered tame in awe of them. Even the god of evil and chaos Asuang was dumbfounded by the celestial deities. It is said that when Bulan bathe in the waters of Bicol be became friends with the evil god Asuang, and that a foreign god (a deity worshipped by Visayans) was also captivated by his androgynous beauty. A foreign god with golden horns (some say golden crown) showered the two with endearments and gifts.The foreign god was not just extremely handsome he was also powerful which he proved when he defeated the god of the seas Magindang in the battle for supremacy. it was none other than Sidapa.
god of death
Sidapa was a deity venerated in the Pre-colonial Philippines mainly in the Visayas area his worship spread to Bicol and as far as Taal ( The descendants of the Visayans sailed far and settled by Lake Taal spread out in two general directions: one group settling later around Laguna de Bay, and another group pushing southward into the Bicol Peninsula.)
Known as the god of death and patron deity of Madja-as mountain
Sidapa in Visayan mythology is very one of the more ambiguous deity, some stories tell that he was a lover of the sky god Captan, and depict Sidapa as a woman, some versions describe him as a monstrous black winged being with ten golden horns cloven hooves but most stories describe him as an extremely handsome man with golden horns while in some golden crown resembling horns.
He was known to be cruel and unkind because he had not tasted food all under heaven but when he descended a slave gave him food, moved by the goodness of mortal beings he decided to plant a tree where he can measure the lifespan of mortals. He is a protective deity also a kind one for when prayers are offered to him he would extend the life of a dying individual. Sometimes he even sends his loyal vassal Pandaki (deity of second chances) to claim the souls he had already claimed and given to Maguayen (a deity that brings the souls to the netherworld).
Sidapa and Bulan
Visayan variant
ORYOL
Oryol in Ibalong
The land of Ibalong was believed to the domain of mythical monsters and beast, it is where they cohabit freely and peacefully until the human settlers came from the sea.
Oryol, a beautiful demigoddess decided to stop the foreign invaders.
Handiog and his men set traps for Oryol but she is intelligent and does not fall into their traps.
Oryol is beautiful but half of her body is that of a huge serpent. With the help of the magindara (vicious mermaids) She used her voice and did so the mermaids to lure the warrior, she and the mermaids were able to slay most of Handiog's men. Handiog angered seek revenge and sealed the mermaids inside a huge cave (in Mount Hantik)
Handiog searched alone for Oryol. While looking for the monster Oryol, he heard singing and was captivated by it, only to find out it was Oryol. The two battled, they gained respect for one another for they were both strong and able combatant. The two fell in love.
Oryol thought Handiog the secrets of governing the lands.
Oryol could have killed him but she fell in love with her and help Handiong clean the land of monsters. He with the help of the demi-goddess Oryol revealing the secrets of the gods and beast made Bicol flourished.
Oryol as a Malevolent Naga
Stories about Oryol are usually contrasting some stories depict her as cruel and cunning, in some kind and has a tender heart. In the legend on how the volcanoes of Bicol come to be. she plays a major part, as a demi-goddess who seek to destroy the noble women from possessing the secrets of the gods. Using her beautiful voice and minions she killed the three most beautiful maiden in Ibalong, thus creating the three mountains or volcanoes in Bicol.
MAGINDARA
Magindara were believed to be beautiful creatures that dwell in the salt waters of Bicol. some myths say they are the daughters of the deity Asuang. They are believed to be beautiful with the upper body and face of lovely maidens with long flowing hair, and the lower part of their bodies like colorful fish's tail.
The Moon and the Mermaids
The god of Evil and Chaos wanted revenge on his brother Gugurang after punishing him. The evil god Asuang planned on abducting the lunar god Bulan who was undisputedly Gugurang's favorite.
According to legends the young lunar deity had the hobby of descending from the heavens to bathe in the waters of Bicol, so the Evil god Asuang sent the vicious mermaids known as Magindara to capture him. A horde of vicious mermaids awaited the descent of the lunar god, but upon his arrival Bulan was said to be so beautiful and luminous that not only did the vicious mermaids forgot their task, they also became tamed, and instead of abducting the lunar god, the mermaids played with him as if they were children. Thus the myth how the god of the moon Bulan turned the vicious sea creatures into friendly and playful mermaids.
